Leaving the City: Planting the Seeds of a New Life on a Farm

Foodthink Says

What happens when young people, reluctant to follow the mainstream path of life, come to intern at an agroecological farm? What do they gain? This article shares the reflections of Ze Jun, an intern in Foodthink’s third “Agroecology Internship Programme”, compiled from her talk at last year’s sharing session, “What did the young people who tried farming realise?”. She interned at the Guixin-yuan Farm in Huizhou, Guangdong, from March to June 2024. You can also watch the replay on Foodthink’s video account. Now, you have the chance to head to the farm just as she did—recruitment for the fourth internship programme closes on 10 February. This Sunday, 9 February, from 19:00 to 21:00, we will host a live stream featuring former interns and farm mentors from various backgrounds to answer your questions based on their personal experiences; Ze Jun will also be joining the session.

Scan the QR code in the poster to go directly to Foodthink’s video account and book the live stream. For more details, please see “5 Days Left: Give Yourself a Reason to Farm”.

I. Life’s Wanderings Before the Farm

“If I cannot find a place within the mainstream narrative, how can I find the life I want?” This is a question I pondered throughout my university years. Because I didn’t want to live within the framework set by the mainstream, I always felt somewhat out of place. After graduating with my bachelor’s degree in 2022, I didn’t follow a conventional career path, but instead went to work at the “PDT Food Station” in Guangzhou. This is a non-profit organisation focused on food issues. It was there that I first encountered the concept of the “food system” and realised the entire cycle of food—from production to consumption, and back to the fields through means such as food waste.

At the time, PDT mainly worked on the consumption side, including organising consumer education in cities and collaborating with restaurants on projects. However, I always felt that, starting from daily life, food production is more marginal and invisible than consumption, which made it more attractive to me.

Driven by a desire to experience being a labourer, I began a period of wandering after leaving PDT. During this experience, two farmers left a profound impression on me.

The first was my godmother in a Dong village.

At the time, I was doing a work-exchange at a youth hostel in Kangding—working at the front desk, in the kitchen, and cleaning rooms. On my way back, I visited Guandong Village in Sanjiang Dong Autonomous County, Guangxi. I had collected oral histories there before, but this time I returned as a family member and a participant in agriculture. It happened to be the autumn harvest, so I joined them in harvesting rice, picking tea, and making Dong cloth.

● My godmother drying Dong cloth by the field.
The three of us spent half a day picking tea on the mountain, yet we could only sell it for five or six yuan. You must realise that we were picking only the tea tips, but a jin of fresh tea leaves only fetched 10 yuan. My Dong godmother told me: “Being a farmer is too hard. The hardship itself is one thing, but the real issue is that all this hard work doesn’t make any money.” The second person was my grandmother.

During that period, I tried to make my grandmother the protagonist of a documentary. Since she also came from a rural background, I wanted to know how she viewed the countryside, farmers, and the city.

Once, we walked through a field of rapeseed flowers on the outskirts of town; the beautiful blossoms made me very happy. Seeing my expression, my grandmother said: “Do you know? Even if all these rapeseed seeds are pressed into oil, it would only sell for a little over ten thousand yuan. It’s far less than what one earns by migrating for work.” If you subtract the costs and labour, farmers actually make no profit. What city dwellers perceive as a beautiful sea of flowers is, in the eyes of a farmer, nothing but hard toil.

These two moments planted seeds of doubt and shame in my heart.

After this, I joined Foodthink’s “Agroecology Internship Programme”. On one hand, I wanted to understand the truth about agriculture: what does farming actually entail? What is the current reality for farmers? Can agriculture provide a viable way of life?

At the same time, it was a way to escape my parents’ “pursuit”. Even though I had always wanted to break away from the imagined mainstream life, my parents still felt that I had been “shirking my proper duties” for the past few years. I had already started applying for master’s degrees overseas, but I was unsure why I wanted to study abroad. It felt as though following that path would eventually lead me back into the mainstream framework.

Therefore, becoming an intern on the farm was my final attempt.

II. What the Farm is Like

In March 2024, I arrived at Guixin-yuan Farm, located in Daling Town, Huizhou, Guangdong. A sentence from “The Vanishing Boundary between City and Country” left a deep impression on me: “Why must one choose between the city and the countryside? Why can’t we calmly accept reality and seek a brand-new way of living and a new social model?”

Brother Qiang, the owner of Guixin-yuan, and several other partners are a group of “Half-Farmer, Half-X” people. Brother Qiang normally works for a foreign company in Shenzhen and only visits the farm on weekends and public holidays.

● Satellite photo comparison: January 2021 (top), before Guixin-yuan was established. This land was once intended for use as a pig farm, so the soil was exposed in many places. About a year and a half later (bottom), many areas have turned green; in addition to intentional planting, the natural vegetation has gradually recovered.

The first keyword regarding Guixin-yuan is “Permaculture”.

The farm was designed based on permaculture principles: Zone 0 is where people live; Zones 1, 2, and 3 are our agricultural production areas, with nature becoming more dominant the further out you go. Zones 4 and 5 are left for animals and plants to grow freely, and we rarely enter them.

● Zoning map of Guixin-yuan Farm.

● Zone 0 is the living area of our farm. Under the shaded canopy is where we usually hold our activities. In the kitchen, alongside the wood-fire stove, there is a cat-shaped bread oven. Our residence is a solid timber building constructed from reclaimed wood.

● Zone 1 is adjacent to the residential area and features a vegetable plot designed in the shape of a Bagua (Eight Trigrams). The top photo shows Master Ajian, and the bottom one shows Master Zhang. Since Qiang is usually away from the farm, we’ve employed the two of them to manage the planting and livestock.

● Zone 2 is the orchard, home to over 30 varieties of fruit trees. We also keep our chickens and ducks there, as they graze on the weeds beneath the trees.

● Zone 3 consists of fields and fish ponds, where we also grow rice. The image below shows another intern, Cheng Hao, with her dog by the paddy field.
The second keyword is “operational diversity”. Our primary agricultural output follows a subscription model with fixed veggie packs for members. Because we produce vegetables, chicken, duck, fish, and eggs, and are experimenting with grain crops, we aim to provide everything a member family needs for their dinner table. Our goal is to serve 30 member families with deliveries twice a week.

At the same time, the farm hosts guests for visits, accommodation, and dining, and collaborates with schools in Shenzhen on nature education projects. Thanks to these diverse income streams, Gu Xinyuan achieved a break-even point after three years of operation. I’ve learned that an eco-farm needs to be as operationally diverse as possible.

III. Daily Life on the Farm

Having introduced the farm, let me share a bit about my daily life as an intern. I wake up around 7 am every day, and the first thing I do is feed the chickens and ducks. Sometimes I have to venture into the orchard to find duck eggs, as the ducks lay them in various hidden spots. There’s a rooster here who loves to peck people; I have to carry a stick while searching for eggs to stop him from attacking me from behind.

Afterward, the two Masters assign me my tasks for the day. Since the farm owner, Qiang, isn’t usually on-site, they handle the management, while we interns act as their assistants.

Our most frequent tasks are weeding and mulching.

● A comparison of the same sweet potato patch before and after weeding on 27 March.

In these two images, the left shows the sweet potato patch before weeding. You can see the soil is darker where the grass is, meaning it retains more moisture. Once the weeds are pulled, the moist soil is brought to the surface; once exposed to the sun, it dries quickly and becomes as compacted as the areas without grass.

Observing how grass protects the soil made me seriously question whether we should be weeding at all.

I later learned that this patch requires weeding because the sweet potato leaves haven’t fully grown, and the grass hinders their development. The weeding must be done early while the grass is still sparse. Once the sweet potato leaves have expanded, the weeds can be left alone.

However, to prevent the soil from being exposed, we use mulch. This suppresses weeds, preserves moisture, and as the plants decay, they form humus, enriching the soil.

● After planting peanuts in March, we went up the mountain to cut Miscanthus to use as mulch for the peanut field (top). That was the first time I drove a tricycle to transport all the grass down the mountain. After about two weeks, the peanuts had all sprouted, breaking through the Miscanthus cover (bottom). I was delighted to see this, as I had been the one caring for them.

Master Ajian and his colleague know many different mulching techniques.

For example, when weeding the sugarcane fields, he told us to spread the pulled weeds around the base of each sugarcane stalk. To prevent the weeds from rooting again, we overlap the roots of one plant onto the leaves of the previous one; as long as the roots don’t touch the soil, they won’t grow back.

The planting methods used by the two Masters are practical approaches based on experience, differing from the traditional or natural farming methods I had imagined.

Later, I developed a hobby of studying weeds. Many are actually edible or have medicinal properties. Sometimes when the dog follows us into the fields, I notice it eating different types of grass. Master Ajian told me that dogs are far smarter than humans; when humans get sick, they have to go to a hospital, but a dog can just eat a few blades of grass from the field and cure itself.

● Some common wild grasses: Phyllanthus niruri; Carpet grass, which has stolons and quickly spreads like a carpet, making it very difficult to pull; Lovegrass, which is edible and can be crushed and applied to mosquito bites to stop the itching; Wild garland chrysanthemum, very common by the water, though Qiang said it’s toxic, so we didn’t dare eat it; Chickweed; and Sigesbeckia orientalis, which has a sophisticated aroma similar to Italian herbs; it’s said to be inedible for humans, but geese and fish love it.

My fellow intern, Cheng Hao, loves studying insects. She often calls me over to see new bugs she’s found, but I’m not as interested—we each have our own specialities.

Besides this, we also do bagging, composting, sowing, and other tasks.

● The left image shows the bagging of tomatoes. There is an invasive species in Guangdong called the fruit fly; without bagging, the crops would be eaten quickly. The right image shows the Berkeley composting method. By mixing weeds and duck manure to achieve the correct carbon-to-nitrogen ratio, covering it with cloth, and turning the pile, the compost is ready in about 18 days.

● Other interesting tasks: the farm took on nature education projects for primary schools in Shenzhen; we helped them build bread ovens and maintain rooftop gardens. The final image shows a small sign I painted.

IV. Lessons Learned by a Farming Novice

Looking back on my days interning at the farm, I feel that I, a complete novice, have finally gained some foundational knowledge and skills. For instance, the relationship between crops and weeds. In the fields, there are crops and vegetables, but there are also many weeds. I now realise that the crops and vegetables have no idea they are being grown for human consumption; they are simply growing as they are. Although humans eventually harvest the plants, for the most part, we are actually serving them, tending to them so they can thrive.

Master Jiang often said: “Plants are actually just like people. You can imagine the root system as being like human veins. If you imagine what a person needs, you can understand what a plant needs.” When it came to the finer details of watering or top-dressing, he sometimes found it difficult to give us a scientific explanation, but he tended to them with that mindset—it was almost intuitive.

In reality, weeds are also part of this natural system. For example, while caring for the peanuts, I noticed many small black bugs perched on the weeds; these were stink bugs. They seemed to prefer the weeds, and as long as the weeds were there, they didn’t eat the peanuts. So, I later left a patch of grass for them. I believe that how you treat weeds is a true reflection of your planting philosophy.

V. Connecting: From Seeing a Single Tree to Seeing the Whole Forest

Because I had some doubts about the farming methods at Guixinyuan Farm, I wanted to see how other farms operated. I eventually left Huizhou to visit several other farms across Guangdong, Guangxi, and Beijing.

● Zee Jun visiting Little Willow Tree Farm (top) and Xiqing Farm with other interns. As Wang Xin from Xiqing Farm was away, everyone helped out in the fallow strawberry greenhouses (bottom). For more on her experiences visiting farms in Guangdong and Guangxi, please see Zee Jun’s previous article “Journey to the West: Notes on Connecting Ecological Farms”. Image source: Foodthink

Ultimately, I discovered that there is no standard answer for ecological agriculture; rather, it exists as a spectrum.

A farm can be measured by many indicators: for example, its scale, the degree of its “ecology”—does it use greenhouses? How much fertiliser is used?—and the revenue distribution between primary, secondary, and tertiary industries. Every farm is different, but I believe that as long as they share basic principles, such as respecting nature and avoiding harm to health and the environment, they all fall under ecological agriculture.

While chatting with Brother Liu from Little Willow Tree Farm, he divided farms into those based on interest, skill, and technique. I can view the farms I visited through these lenses:

Interest-based: Whose interest is being satisfied? It could be the farmer’s own, like the vegetable plot grown by Sister Chen Yanhong; or it could be the interest of urban residents, like at Phoenix Commune or Little Donkey, where land is divided into small plots and rented to city dwellers.

Skill-based: Teacher Pengcheng explained to us in the fields how to prune lychees and guavas. Through simple pruning, he can determine how the tree eventually grows and where the fruit hangs. Skill is not limited to farming; for example, Green Me Farm can produce delicious biscuits, and Teacher Ganju Zheng makes rice cakes and rice noodles from her own harvest.

Technique-based: Yinlin Farm has excellent management, with composting layouts and greenhouse crop rotations organised methodically, which also allows young people to gather and work together. In Beijing, there are also standout techniques, such as the agricultural machinery at Little Willow Tree or the soil and planting techniques at Xiqing.

Agriculture can be not only a way of life but also a “way of thinking”.

During my visits to farms in Guangxi, I felt that ecological farmers possess a worldview different from that of urban residents—one closer to the traditional Chinese concept of “the unity of nature and humanity”, with a way of thinking that diverges from modern society. They are also interested in topics such as traditional Chinese medicine, traditional culture, and astronomy and astrology. Along the way, I encountered a diverse array of people with different ideas—the kind of people who are very difficult to meet in the city.

● A photo of me and another intern, Cheng Hao; much of my happiness at the farm came from spending time with her.

VI. The Future

After finishing my internship, I ultimately decided to go abroad for my studies. In truth, I had already come to peace with this after completing my circuit of farms in Guangdong and Guangxi. Accordingly, at the end of the travel notes I wrote after the internship, I recorded my thoughts on a “half-farmer, half-X” future:

I believe that if I want to pursue agriculture more serenely, especially using natural farming methods, the only way for me would be to be “half-farmer, half-X”. In fact, this is a liberation for agriculture, because we would not demand so much from the land. Farming would become one of the ways I support myself, as well as a path to connect with others—much like the Nanning Urban Farm Market—meeting more interesting people and exchanging farming methods and philosophies of life. But being “half-farmer, half-X” is not that easy. It requires: (1) the startup capital and basic knowledge and skills for farming; (2) partners, which could be a community, though I lean towards one or two specific individuals; and (3) my own profession, which is the “X”.

For the current me, I may lack all three. I have learned so much and seen a vast world, but perhaps I still want to see an even larger one. I still have confusions about this world, and perhaps the process of exploring these confusions is the process of finding my “X”.

It is fair to say that this journey has already sown a seed in my heart. Whether through studying, working, saving funds, or meeting new groups of people, I hope to move towards this ideal step by step. This will also become a new window through which I observe the world and witness more and more farms; I hope these notes can continue to be written for a long time to come.

Foodthink Author
Zee Jun
A third-generation participant in the Ecological Agriculture Internship Programme, currently pursuing a Master’s in Anthropology in Europe, continuing to approach ecological agriculture through an academic lens. Her wish is to one day own her own land and be self-sufficient in food and clothing.

 

 

 

Ecological Agriculture Internship Programme

The “Ecological Agriculture Internship Programme” of the Lianhe Project was launched by Foodthink in 2021. It aims to provide support for young people interested in ecological agriculture and for established ecological farms, allowing the youth to master farming knowledge and techniques through practice while summarising and passing on the experience of veteran farmers. Simultaneously, it provides high-quality talent to farms and injects vitality into rural communities. To date, three recruitment phases have been completed, supporting over 60 partners in entering more than ten ecological farms across the country for internships ranging from three months to one year.

Editor: Wang Hao